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It is often said that the faith grows stronger in times of persecution. The recent history of the Church in former Communist countries suggests there is much truth in that.
And if we look further back the survival of the Catholic faith in our own land during the post-reformation persecution led ultimately to strength and new growth.
In the last four months our generation has endured its own persecution. Not at the hands of a brutal regime or a merciless tyrant. But at the hands of an invisible, deadly virus which has succeeded in a way no bigot or despot ever has before… by depriving the Catholic people of the Eucharist.
Never, perhaps, has the definition of the Eucharist as “viaticum” – food for the journey – been more apt. We have been on a journey without food. We have been deprived of spiritual food for so long. Our souls are starving for bread. The Bread. The Bread of Life.
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As we emerge from this trial, we do so stronger.
Our sense of the things of God is more acute than before.
Our desire for the Eucharist is stronger than ever.
Our appreciation of the heroic work of our priests who have ministered creatively and devotedly during the pandemic is greater than it may ever have been in our lifetime.
Our awareness of our parish community is solid, refreshed.
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This trial has shaken us out of our lethargy. It has wakened up our souls. In this edition of Flourish we have asked priests from different corners of the Archdiocese to reflect on what lessons can be learned and what positives we can take out of this period of lockdown. Read their insights on the centre pages.
“Omnia in bonum” said St Paul to the Christians of Rome 2000 years ago. “Everything works out for the good”.
It is a message we would do well to take to heart as we prepare to return to our beloved Mass.”
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Scotland’s Bishops have launched a strong attack on the UK Government’s proposed Immigration Bill and asked MPs to amend it.
The Bill recently introduced by Home Secretary Priti Patel will drastically impact the lives of EU citizens living in Scotland, most of whom are Catholic.
“We do not agree with the principle of making European citizens apply for their existing rights in the UK,” the Bishops state. Despite this they point out that “the Church is working to raise awareness of the Settlement Scheme and help those who are at risk of losing their status.
“However, no scheme will reach all European citizens in the UK. Even if a small proportion do not make an application by the June 2021 deadline, this could leave thousands of people without legal status. We encourage amendments to the bill that will create a meaningful safety-net including options to extend the deadline...”
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“Some key workers who have played a vital role during the Covid-19 pandemic are among those who cannot be reunited with their families because they do not meet the minimum income threshold. This separation not only has serious implications on family life, but also has a direct impact on the development and wellbeing of children who are isolated from their parents in another country.”
The letter further criticises the bill insofar as it makes it harder for priests from Europe, Africa and Asia to work in Scottish parishes, and places undue obstacles in their path, such as language tests even though they have often been educated in English language seminaries.
Parishes will face huge bills to overcome new visa requirements if they want to host a foreign priest as typically happens in summer when clergy from overseas often provide cover in Scottish churches.
The Bishops also denounce the current practice of detaining people from overseas without limit of time if they fail the required immigration tests, which, they say “has devastating consequences for the wellbeing of vulnerable individuals who find themselves detained including some victims of torture, and survivors of trafficking…”
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The musical director of St Andrew’s Cathedral Choir has spoken of her great privilege at being the lone singer during the past three months of live streamed Sunday Masses celebrated by Archbishop Tartaglia.
Soloist Maria Madden and principal organist Steve Rance remain socially distanced in the choir loft and are never seen during the broadcasts.
But as Maria said: “We hope that providing music at Mass enables those watching online to come closer to Jesus and helps to enhance their enjoyment and understanding of each week’s liturgy.
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“We are aware of how very lucky we are, being able to attend Mass each Sunday, pray with the Archbishop and receive the body of Christ at a time when others are unable to do so.”
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“It was a strange and surreal journey into the Cathedral on the night of the Easter Vigil as the roads were so quiet. Walking into the empty Cathedral felt odd and unfamiliar and yet, it was as if we had never been away and it was simply wonderful to sit for a few minutes at the Blessed Sacrament and offer up a prayer before we headed upstairs to the choir loft.
“And although the Easter Vigil is the most joyful of all the Church’s liturgical celebrations, we felt a melancholy, a sadness that no-one else was there to celebrate with us in person – our choir could only listen, watch and hopefully join in from home via the live streaming service.
“There was no congregation, lighting their candles, renewing their baptismal vows, no-one being baptised or confirmed and we felt a keen sense of how fortunate we were to be there, representing all those who could not be – praying with and for them.”
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They also plan to remotely produce a CD of some of their best loved hymns and psalms to be sold for choir funds.
Maria said: “It is likely that the cantor and organist-only arrangement will endure for some time even after the Churches are permitted to re-open for public Masses as there is some dubiety about when choirs can safely return to sung rehearsals and worship.
“Until that great day, we are simply keeping the choir’s seats warm for them until we will all be together again.”
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A new manual for teaching the faith has been published by the Vatican which brings the approach of the Church into the digital age.
The updated Directory for Catechesis was released in the Vatican last month and proposes three major principles of action: Witnessing, Mercy and Dialogue.
The first part focuses on the formation of catechists and points out that in order to be credible witnesses of the faith, catechists have to be “catechised before being catechists.”
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The role of the family also comes to the fore. There those being evangelised can live the faith in a simple and spontaneous way. In the face of new family models, Christians are called to accompany others with closeness, listening and understanding in order to restore hope and trust to all.
The Directory also highlights the importance of “welcoming and recognising” the differently-abled. It stresses that they are witnesses to the essential truths of human life and are to be welcomed as a great gift.
The Directory calls for solidarity with migrants, who, far from their homeland, may experience a crisis of faith. Migrants are to be supported in the fight against prejudices and the serious dangers they may face, such as human trafficking.
It also calls for attention to be given to prisons describing them as an “authentic mission land”. It proposes that for prisoners, catechesis should take the form of a “caring listening which shows the maternal face of the Church.”
The third part, entitled “Catechesis in Particular Churches”, is dedicated to catechesis in parishes, and other Church associations.
Parishes, it says, should provide creative catechesis adapted to people’s lived experience. Catholic schools, should become “scholastic-communities” of faith with an educational project based on Gospel values.
The Directory proposes that catechesis should be directed towards educating people in the proper use of digital culture, which has both good and bad elements. Catechesis should also focus on helping young people distinguish truth and quality amid the “culture of the instantaneous.”
Other themes highlighted by the Directory include the call to a “profound ecological conversion”. Catechesis promotes this conversion through attention to the safeguarding of creation and the avoidance of consumerism.”
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A well-kent member of Glasgow’s “own” religious order has emerged as a social media star during the COVID lockdown with her unique delivery of “Poems from my Ironing Table”.
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Now Sister Margaret has used her passion for poetry to reach out to people during the pandemic, broadcasting her verse from the ironing table of her front room!
Sister Margaret told Flourish: “I have attended classes in creative writing for a while at Strathclyde University, and I think I caused a few raised eyebrows on one occasion when the tutor asked us one day where we produce our poetry.
“While some members of the class talked about going to their study, I confessed that I wrote at the ironing table. I just find it convenient! I can adjust the height and lay out all my papers there. So it seemed a good idea to deliver the poetry on Facebook from the very ironing table on which it was written!”
Sister Mags, as she is known to her friends, confesses she is surprised at the success of the initiative. She said: “I didn’t realise how much people would get out of the poems. I try to deliver them in a way that brings them alive. Even my closest family and friends have been complimentary.
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But while the Franciscan Sister continues to offer an ever-expanding range of verse, she is constantly asked to read again a poem which has become her “party piece” entitled “Last Tango in Dennistoun”.
You can hear all of Sister Margaret’s Pandemic Poems by following her on Facebook – search for Margaret McGrath St Joachim’s.